Illustrated History of Hans Jørgensen,

Maren Kirstina (Kierstine, Kirstine) Pedersen [Pedersdatter],

Dorthea Christensen [Christensdatter],

and Families

 

by Dorthea Rebecca Frost Parent, Hansine Rebecca Jorgensen Frost, Jens Hansen, and others

 

One year after Erastus Snow, a missionary of the Church of Jesus Christ of Latter-day Saints, went to Denmark to begin teaching the Mormon “message of truth” in that land, the word came to the ears of Jens Hansen (born 1823), the second eldest son of Hans Jørgensen and his second wife Maren Kirstine Pedersdatter (Pedersen) who lived in Otterup parish, Odense, on the island of Fyn [Funen] in Denmark.”

 

Fyn Island

 

 

Denmark in 1851 Before Later Loss of Territory to Germany

 

   

Erastus Snow, Jens Hansen, and the Title Page of Mormons Bog—the First Danish Translation of the Book of Mormon published in 1851

 

Jens [also known as James] readily understood, liked and accepted what he was being taught. He became the first of his family to join the Mormon Church, one of the earliest converts in Scandinavia.

 

 

Scandinavian Missionaries Needed Little Encouragement to Preach the Bible and Book of Mormon

 

According to Jens Hansen’s record: “After making a short visit to my relatives in Fyn,I secured employment in Copenhagen, where I shortly afterwards made acquaintance with the Latter Day Saints. I became a member and was baptized 25 Aug 1851.” [Biography of Elder Jens Hansen. Salt Lake City: Privately published by the family, 1930, page 7; see also the online versions of Jens Hansen’s interesting life by clicking here.]

 

Soon, Jens was ordained a Priest and called and set apart set apart to labor on a local mission. Fired with enthusiasm, Jens Hansen embraced his first missionary opportunity to deliver the glad message to his parents. They were very poor, and Jens reports he “had to walk around the country selling cow hides and clay ceramics to ease their burden.” He writes further: “My half brother, Jørgen Jacobsen, who was older than I, was my companion but when he grew older he felt ashamed, and thereafter I had to do this work alone and even beg people to give me something to eat, which food I thereafter, when possible, brought back home to my parents and smaller brothers and sisters. Several years passed this way. Later on my father started slaughtering cattle, and I accompanied him to the different cities as well as to the country selling the meat. In the summer time I also had to work very hard cutting peat moss and helping my parents the best way I could.”

 

In these days butchers would hang their carcasses in a prominent place to entice people into their shops and use peddler carts or wagons for deliveries. Whereas now we eat meat within a few days of the animal being slaughtered, then it was the custom to let the meat “hang” for several days or longer. This was said to improve the flavor.

 

 

Sons Often Helped Their Fathers in Butchering Work in the 19th Century

 

Typical European Butcher Shop and Delivery Wagon

 

 So one day when Hans Jørgensen looked up from his butcher’s block to see Jens Hansen standing in the doorway, he had no idea his son was about to change his life. The boy had come to talk about the New Gospel he had heard at a Mormon missionary meeting. Shortly after that fateful day, Hans’ friends were surprised to see him minus his pipe, and were quite astounded upon visiting his house not to be offered liquor by way of refreshment.

 

The transition was not immediate however. When his son brought him the message of the gospel, Hans Jørgensen was a jovial man of about fifty six years of age and a butcher by trade. Times were not always good, as we read above and Jens further notes that he himself went into business because of “the rather straitened circumstances of my parents.” Hans was used to “hard physical labor.” He was in the habit of using pipe tobacco, fond of tea and coffee (as many of the early Saints did), and always had his toddy jug on the table at meals and often between repasts. By 1851, however, Hans and family were in fairly prosperous circumstances and he was quite content with his mode of living. So when the principals and commandments of the new church were explained to him it took sometime for Hans to accept. He knew he had much to overcome if he was to give up all the habits his son was asking of him. But day by day he and his wife Maren studied the scriptures and the literature made available to them such as Mormons Bog (The Book of Mormon). The couple came to agree that the church had much to offer them. Hans was so overcome that he decided to accept the Word of Wisdom prohibitions against such products literally. For he said, “If it is worth anything, it is worth every thing.”

 

Jens’ narrative continues: “We next visited my parents, who received us with joy, and held several well attended meetings [with my parents present, and there they heard more about the gospel]. My father had dreamt a long, long time before this that I should be a savior to his family, but had never understood the meaning thereof. One evening, after I had addressed a large gathering, my father went into his garden, where he bent his knees and in earnest prayer pleaded with the Lord to give him understanding and discernment, as to whether the message which I was proclaiming was from God. When he again entered the house, the sign was given him, which caused his whole body to shake terribly, and he felt unworthy to enter the room in which I was sitting. With trembling voice and tear-drenched eyes he now requested me to baptize him, which request was granted that same evening [December 15, 1851]. My mother was baptized on the same occasion and a short time afterward four of my brothers together with several other people were added to the fold by baptism.” [Biography of Elder Jens Hansen, page 7.] It should be noted that Jens became one of the most successful Mormon missionaries in Denmark.

 

 

Early Mormon Baptisms Were by Immersion in Nearby Rivers and Lakes

 

Hans Starts a Family

Hans Jørgensen was born on November 29, 1795, in Veflinge or Bederslev, Odense, Denmark. His parents were Jørgen Neils Christensen (September 7, 1755 – February 18, 1804) and Else Maria Jensdatter [Elsie Marie Jensen] (1757 – September 20, 1839).

 

When he was 27 years old, Hans Jørgensen married Maren Kirstine (Kirstina, Kierstine) Pedersdatter [Pedersen] on May 3, 1823. Maren was born on January 27, 1794, in Sverup, Molle, Vigerslev, Fyn, Odense, Denmark. Her parents were Peder Larsen (May 18, 1764 - March 08, 1848) and Anne Margrethe Jørgensdatter (March 05, 1766 - March 13, 1806). The problem of Danish names involves translation and transliteration into English, as well as the continuation of the naming system based on the father’s first name rather than an ongoing surname.

 

According to Mike St. Claire (mike@saintclair.org), Maren previously had a son Jørgen, born in 1815. The father was Jacob Jørgensen, but he and Maren were not married. “As I understand it, Jørgen was a son of Jens' mother and was incorporated into the family when Hans Jorgensen married Maren. I have no idea whether this Jacob and Hans were related in some fashion, or what became of Jacob. What I do know is that all of the children of Jørgen carried the surname of Jacobsen during and after their emigration to America. Jørgen and four of his six children died while crossing the plains. His wife and two of his children survived; those two lived and raised families in Cache County after arriving in Utah.”

 

In any event, Hans and Maren took care of eight children while living in Denmark (seven of his own) including:

 

Jørgen Jacobson, born January 20, 1815 in Otterup [As note above, Hans was the step-father]

Jens Hansen, born October 13, 1823 in Otterup

Lars (twin) Hansen, born 1825 in Trostrup

Ane Marie (twin) Hansdatter, born 1825 in Trostrup

Jørgen Peter Hansen, born April 10, 1827 in Trostrup

Peter Hansen, born July 15, 1829 in Trostrup

Neils Hansen, born August 11, 1832 in Trostrup

Hans Hansen, born July 15, 1835 in Trostrup

 

Today, it is easy to forget the hardships and persecutions that early church members like Grandfather Jørgensen and his family had to face. But face persecutions and temptations they did! In his Biography, Jens Hansen relates what happened to the family:

 

“Meanwhile a spirit of persecution began to make itself felt in the neighborhood, and the rabble banded themselves together for the purpose of doing us harm. One evening when we, as was our custom, had held a meeting at my father’s house, the place was surrounded by a big crowd of drunken men, armed with clubs, who said that a certain priest had promised them money if they would give us a good threshing. One of the mob with a cudgel in his hand started for me, but I and Elder [William] Andersen succeeded in slipping through the door and escaped through the field. My parents, who remained in the house, became now the objects for derision by the mob; they wrote with chalk on my father’s back, and subjected him to a great deal of banter, but otherwise did him no bodily harm. The persecutors thereupon ran out of the house for the purpose of finding me and my companion; we had hidden ourselves in a ditch behind a fence. Here we lay listening to their awful cursings and declarations that they would not return to their homes before they had killed us. We humbly prayed to the Lord that he would strike them with blindness, which literally happened, inasmuch as they did not find us, although they were searching for us until midnight. When they at last gave up the hunt, we repaired to the house, where we sang songs of praise to the Lord for our delivery, and felt exceedingly happy that we were found worthy to be persecuted for Christ name’s sake.” [Biography of Elder Jens Hansen, page 8.]

 

Later Jens’ brother, Jørgen Peter Hansen, was “attacked by an evil spirit” which had to be commanded out by the power of the priesthood. He relates: One day, while on the way to my father’s house, I was, without knowing the reason, influenced to vigorously hasten my steps. But I had hardly entered the door before I knew the cause. My brother, Jørgen Peter, had been attacked by an evil spirit, under whose influence he was shaking in his whole body without cessation, and my mother was very much distressed over the occurrence. I stood awhile and observed him closely, and meditated on what the cause could possibly be for his hideous occurrence. I was impressed with the thought that he might have committed himself in some manner, and thus given the evil one an opportunity to attack him. After a short conversation with him, he admitted to me that when the priest had asked him if he had been baptized, he had answered ‘no’. I mildly rebuked him, and then, as I had already been ordained an Elder, laid my hands on his head and commanded the evil one in the name of Jesus to leave him, which he immediately did. When we thus saw the power of God made manifest, the same as in the olden days, it made us very happy, for this the Lord be praised and honored. I continued my activities with great success and became an instrument in the hand of God to bring many to acknowledge the truth….”

 

These events, as can be imagined, affected the family quite powerfully. Family descendants had always believed that in abandoning his old customs, Hans Jørgensen began a new life and never till the day of his death did he go back to his old habits. This is true, but grandfather Jørgensen was still human and one time requested his own excommunication! According, once again, to Jens Hansen’s Biography:

 

“While the work made headway and many were baptized, there were some who fell away and lost their faith. Even my own father permitted himself to be influenced by evil rumors to such an extent that he on a certain occasion requested to be excommunicated. This naturally caused me great sorrow, but I withdrew to a secluded spot and prayed humbly to the Lord in my father’s behalf, which had the desired effect. After having thus three times invoked the Lord’s help, my father became a changed man. I found him with a blissful smile on his countenance and a perfect satisfaction in his soul, and he together with my mother continued to be faithful to the day of their death.” [Biography of Elder Jens Hansen, page 10, emphasis added.]

 

The baptism of Hans and good wife Maren was more than a simple religious ordinance. Rather the experience was so life changing that they literally abandoned their old customs and began a new life. Their faith soon led them to give up their home and business, friends and country when the couple decided to leave their native land to join with the Saints in Utah to “build the land of Zion.” On December 10, 1852, Hans and Maren became part of the first large emigration group of Scandinavian Saints headed for America. It is not known if any of the children came with them as the oldest would have been at least 30 and the youngest 17. [NOTE: Because the family had to travel to Copenhagen, Denmark to Germany and then to England, they were listed in the English records as originating in Germany instead of Denmark.]

 

 Copenhagen, Mid-1800s

 

Steamers were rarely used in those days, especially by the poorer classes of emigrants. So the new Mormons from Denmark, Sweden, and Norway assembled at Liverpool, England, and on New Year’s day 1853, boarded the Canadian-built packet ship ‘Forest Monarch’.

 

 

The Departure from Denmark Required Preparation and Courage

 

The sailing vessel was carvel-built with three masts, one deck, a round stern, a standing bowsprit, and a figurehead of a man. However, storms and contrary winds kept the vessel anchored in the river Mersey for more than two weeks. During that time three children died, two babies were born, three passengers were converted and baptized, and some emigrants were injured when a nearby craft broke loose from her moorings and drifted into the ‘Forest Monarch’.

 

Finally on January 16, 1853, the Scandinavians sailed out of the estuary and were on their way to America. There were now 297 Saints among the passengers. Elder John E. Forsgren presided over the company. Two years earlier he had opened the Scandinavian Mission with Apostle Erastus Snow. During the voyage the weather was generally pleasant, although the ship was becalmed for several days. Provisions were poor, and fresh water was exhausted before reaching port. Four deaths were recorded, and three children were born during the crossing. After a 59-day passage the ship arrived at New Orleans on March 16, but several days earlier at the mouth of the Mississippi five more emigrants died.

 

In the long difficult trip that lasted over two months the poor accommodations and food were too much for Maren Kirstina, who was in delicate health. She was ill during much of the voyage and died after crossing the Atlantic on March 7, 1853, shortly before arriving in New Orleans. She was taken for burial to a small adjacent island with a lighthouse. The ‘Forest Monarch’ off-loaded the new arrivals in New Orleans where they transferred to a riverboat.

 

A New Land, a New Start, a Second Family

Hans must have been extremely discouraged over losing his wife and companion after traveling so far and only completing a half of their journey. He was now apparently alone with the Saints as they continued on up the Mississippi River to St. Louis, Missouri, arriving there on April 1, 1853. From there they traveled to Keokuk, Iowa where they were provided with teams, wagons and supplies. Each company member was properly outfitted for the arduous travel across the plains, under the continuing leadership of John Erik Forsgren.

 

After they were ready to start, Hans Jørgensen, along with most of the other saints in the company, turned over the remainder of their money to Forsgren as Captain of the wagon company for safe keeping and to have it exchanged for American currency. But according to the story passed down in our family, Forsgren never returned any of the funds, which was a terribly hard blow to the faith of those who had placed so much trust in him. Whether theft or not, it was certainly a severe financial loss to Hans. He later reported the matter to the authorities in Salt Lake City, but the money was never restored. H. P. Benson, a man in whom the Scandinavian people had much confidence, told Hans not to worry over the matter, for someday he would be better off than that man. Fate possibly played a hand in that this prediction proved true, for despite his many years of service to the Mormon Church, Forsgren later died an apostate pauper in 1890. However, the family tradition may have been unfair to Forsgren, whose reputation is generally a positive one with many fine descendants. Scholars have pointed out that at the time the Danish Saints arrived in Iowa and began outfitting for the long overland trek, the costs for obtaining livestock and provisions in the area were undergoing tremendous inflation over earlier projections. In other words, the remaining monies may have been spent on meeting basic necessities. See LDS Emigration in 1853: The Keokuk Encampment and Outfitting Ten Wagon Trains for Utah” by William G. Hartley.

 

 John Erik Forsgren in Later Years

 

Hans Jørgensen was advised to remarry. As walked beside his ox team toward Utah, the land of the Saints, all his earthly goods in a canvas-topped wagon, Hans sometimes found himself longing for a companion to make gentler his harsh existence. He was not yet aware of a sweet-faced girl in the company, one of a group which walked ahead of the wagons to gather the wood for fires when camp was pitched. But for the moment, we shall leave him plodding along.

 

 

Early Mormon Emigrants Take a Mid-day Rest Along the Prairie

 

The Romance of Hans Jørgensen and Dorthea Christensen

 

 “Two shall come from lands apart,
And find each the way to the other’s heart;
For miles and mountains cannot hide
The two fate christened Groom and Bride.”

 

Let us turn our attention to another person in the emigrant company with cheerful heart and vigorous tread. Along the trail, there was a group of girls who started out every morning ahead of the company. When they neared the midday camping place, they would gather up sticks and other combustible materials (dried “buffalo chips”) in their aprons. Many times if their load became too heavy, the girls would discard it and start gathering again, consoling themselves with the thought that the next wagon company would have the benefit of their labors. Dorthea Christensen was in this group of young pioneer women.

 

Young Mormon Women Searching for Fuel to Use at the Evening Campfire—Their Aprons Would Hold Gathered Loose Sticks and Dried “Buffalo Chips”

 

Young Dorthea Christensen in Denmark

Dorthea Christensen [Christensdatter], our heroine, was born in Lem-Ramsing, Viborg, [Odense, Verborrie,] Denmark on May 1, 1827. Her parents were Christen [Christian] Andersen and Anna Pedersdatter [Pedersen], so sometimes Dorthea is also referred to in family records as Dorthea Andersen or Anderson. Christen was a carpenter by trade. He was a indulgent father and would often enjoy a romp with his children, especially when he returned home from an absence of a week or more. However, they seldom took advantage of him. For when they quarreled or otherwise acted rude, he would speak to them once or twice in a commanding voice and if they didn’t heed him, he would throw his red cap at them! They all understood the danger signal and soon were quiet!

 

While still a young girl, Dorthea was given the task of tending her father’s geese and sheep. While waiting for the animals to graze their fill and be staked out in another place, the girl learned to embroider on net cloth. This kind of work she loved above all things, and her children remember her accounts of the pretty flowers she sewed while the sheep bells tinkled around her, and how once upon seeing a sample of such a piece of net embroidery, tears came to her faded eyes remembering her childhood.

 

Young Dorthea Must Have Enjoyed Being with the Geese and Sheep

 

Dreams of Growing Up

 

Her mother was left a widow while the children were small. Consequently they had a poor chance for education and were obliged to go out to work as soon as possible. Mary Ann, the oldest daughter, was hired by a well-to-do farmer by the name of Niels Hansen where she had to milk the cows, work in the fields, spin and card wool and help with the housework. She remained there eight years.

 

When she left to get married, Mary Ann had been so faithful that Mr. Hansen came to hire her younger sister, Dorthea, as a replacement. Her annual wages were fixed at ten dollars cash, two pairs of wooden shoes, five pounds of wool with which to make clothes and stockings, and two suits of underwear which she herself had made from homespun flax.

 

Perhaps it would be interesting to relate what work was required of her in return. She would rise very early and milk the cows while the housewife got breakfast. Then while the men got their teams ready she would help with the housework and be ready to go with the men into the fields and work until noon. After dinner, while the men took their nap, she again milked the cows as was the custom of those days. Then off she went again to the field until evening and to the cows for their last daily milking. This was the program during harvest time, which was followed by the gathering of their fuel from swamps. It was a turf made from certain kinds of sod. The evenings were spent carding wool and spinning yarn. After a certain hour, Dorthea was allowed to work on her own wool. These are some of the things Dorthea had to do and she proved a very faithful employee.

 

The willing, cheerful girl was liked by all the Hansen family, and by one of the rich farmer’s tall sons, Hans Christen [Christian] Hansen. They became very good friends. In fact, he liked Dorthea so well that he asked her to marry him. Love can be found under all sets of circumstances. Yet after Hans Christen Hansen and Dorthea Christensen became sweethearts and announced their engagement something unexpected happened. In the end, another “Hans” of whom as yet she had not heard was to claim her hand.

 

One night Dorthea one night accepted an invitation to attend a meeting of a new church in the area, The Church of Jesus Christ of Latter-day Saints. She came away with a great deal to think about and enjoyed the spirit very much. She went again a number of times and was soon converted to the gospel. When she explained to her lover the strange and beautiful feeling the words of the missionaries awakened in her, she was troubled to find him displeased and angry. Her sweetheart tried hard to persuade her to give up the faith, but all in vain. His father also sought to sway her by promising that if she would stay and marry his son, they would be given the farm. This was a difficult decision for Dorthea as the ownership of a complete farm was worth a great deal of money and would have meant security for life. But she was convinced that the message was from God. So a short time later she chose the Mormon Gospel instead of the ring her recalcitrant lover wished to give her, and was baptized on November 5, 1852.

 

The promise of rich Mr. Hansen to give them all his lands and cattle if Dorthea would marry his son ultimately could not tempt her, and she sailed for America one month later with her mother and two sisters on December 10, 1852. They left for Liverpool, England on January 16, 1853, on the sailing ship ‘Forest Monarch’ under the company leader John E. Forsgren with 293 other souls.

 

Dorthea and her family arrived in New Orleans, Louisiana, two months later in March of 1853. As noted above he group of Saints, still under the direction of John Forsgren, then traveled up the Mississippi River to St. Louis and on to Keokuk, Iowa, where they were outfitted for the wagon train journey across the plains

 

Having saved enough money to pay her transportation on the water, Dorthea succeeded in getting her belongings hauled across the plains by tending Niels Christensen’s wife and children. (This family later settled in Ephraim, Utah.)

 

The company of 294 souls and 34 wagons departed Keokuk on May 21, 1853. For many weeks the man Hans Jørgensen and the girl traveled in the same company on the way to Utah, without knowing that fate planned to mate them. It was while they were on this journey that Dorthea, now 26 years old, and Hans, age 56, became better acquainted and the romance proceeded quickly. On July 3, 1853 (other sources say July 4, 1853), these two were united before God and man in a marriage ceremony conducted by the light of a campfire at Council Bluffs, Iowa. Thereafter, they walked hand in hand beside the oxen, and when night fell and camp was pitched, they shared the same wagon. They talked eagerly of reaching the valley of the mountains where they could help build the Temple in which they could pledge eternal vows.

The Mormon Camp at Council Bluffs, Iowa, Where Hans and Dorthea Were Married

 

Unfortunately we do not have their personal record of the journey, having to rely on the observations of the unknown diarist of the Forsgren Emigrant Company. However, it is interesting to note that Jens Hansen left Denmark just about a year after his father Hans. He did leave a vivid account of his experience, which mirrored that of his dad and the faith of many of the early Saints. Jens wrote:

 

“After seven weeks we landed at New Orleans, in the blessed land of America, after having crossed the Atlantic ocean and up the lovely Mississippi river, on the banks of which beautiful gardens were planted with trees that only can be grown in countries with climates like here. I felt an inexpressible joy and happiness on entering this beautiful country about which I had read so much. This country where so many great things had been done…

 

View Along the Mississippi River

 

“The cholera broke out in our camp after our arrival in Kansas, and among the great number that died were also my brother Jørgen and several of his children. Immediately thereafter we commenced our long journey across the plains with ox teams and wagons, during which I officiated as captain of the camp….After receiving our reserve oxen, we continued our travel across the desert. In the beginning we went a new way where the grass was extremely tall and plentiful, which was very helpful for the cattle. The beautiful vast plains laid before us, which at some places were covered with forests, and in between we also came to rivers and small creeks.”

 

 

The Trail West Posed Many Difficulties for the Emigrant Pioneers

 

“My brother Peder Hansen got sick and died in June. We arrived soon after to the regular used road that took us by Fort Laramie.”

 

 Fort Laramie

 

“To this point the prairie has been level plains, but now it became more rocky and mountainous. We passed the peculiar rock formation named Chimney Rock.”

 

 

Rocky Hills and Mountains Loomed After the Plains; Chimney Rock is in Western Nebraska

 

Independence Rock by Frederick Piercy, 1853

 

 

Wagons Circled at Independence Rock

 

“We came later by Independence Rock, and soon after we reached the very unusual rock formation, formed by nature called the Devil’s Gate. It is a great rock formation that is divided all the way through making an opening for the sweet water river to go on its merry way.”

 

 

Devil’s Gate in Wyoming was a Major Landmark on the Trail

 

“There was in whole days many wonders of nature to see, which thrilled one’s every sight. And especially Echo Canyon which we also came through. It is very narrow and through runs a good stream. The road is partly dugout or cut out of the banks of that stream. When one looks to the right it is like some ancient buildings or ruins.”

 

 

Echo Canyon Drawings Made Soon After the Railroads Arrived

 

“The color of the rock formations are red, yellow and grey, and among them the ever beautiful cedar trees besides many types of trees, which gives it all a very romantic and interesting sight. I feel and understand by all of this, partly the greatness and power of the Lord by viewing his handy work.” [Biography of Elder Jens Hansen.]

 

Reaching Salt Lake City on October 1, 1853 after great hardships on the plains, Hans Jørgensen and his young wife had to begin work on establishing themselves in the new land. When they arrived in Salt Lake City, it was the end of the summer and they had to make preparations for the winter months. Their first home was a hole in the ground covered with a wooden roof called a dugout.

 

Example of Sod Dugout Home Typical of the Period

 

They lived there (in what later became the Salt Lake Fifth Ward) for several years. Hans’s first job was to help with the digging for the first foundation of the Salt Lake Temple by hauling rocks from the mountains. Dorthea did washings and housework for the more prosperous inhabitants.

 

 

Jens reports there was soon a joyous reunion of father and son: “We crossed the large and smaller mountains and entered in through Emigration Canyon, where my father came to meet us. We were very happy to see each other in the camp of Zion, the gathering place of God’s children. October fifth 1854 we came into the Great Salt Lake valley and the beautiful laid out city. It was a joy to see and to realize all of the work had already been done in so short a time they had lived in the valley. I felt very thankful to the Lord for his protection and for the comfortable trip we had with the exception of the trial I went through when He called my wife and little son home and the difficulties with my brother Jørgen P. Hansen. But the joy and satisfaction of arriving here to Zion healed these wounds. We accompanied my father home to the fifth ward. On October sixth I went to general conference where I heard the prophet of the Lord for the first time, Brigham Young and despite the fact I could not understand him or the Apostles talks given in the English language, I rejoiced over seeing them and being under the influence of the spirit of our God.” [Biography of Elder Jens Hansen.]

 

 

Brigham Young Was a Dynamic Leader

 

Jens Hansen had supervised his parents’ departure from Denmark and the sale of their house. So upon arriving in Utah, Jens presented his father with two oxen, one wagon, one cow and a tent as payment for Hans’ former home. Jens reports that “After having resided with my father for a short while, I rented a small place in the tenth ward, and bought myself a half city lot in the second ward on which I built a house the following year.” Later [1858], Brigham Young asked Jens to take a leading role in establishing Spanish Fork, Utah.

 

Hans and Dorthea Start a Family

Hans and Dorthea were blessed with their first child not long after the reunion, a son they named Jacob who was born in Salt Lake City on December 5, 1854. Trials and tribulations followed. The baby demanded a lot of care. Food was poor and scarce, as was clothing. The little family survived the grasshopper invasion and consequent famine, managing like many of the Saints to survive on sego lily plants which were dug up for the nutritious bulb-like roots, and when extraordinarily blessed, on coarse bread. In remembrance of the part it played in sustaining life for the pioneers the sego lily is today Utah’s state flower. Dorthea said she thought she would surely starve to death while she was in such a delicate condition with children,